Saturday, July 20, 2019
Native American Ritual Dancing Essay -- Native Americans Rituals Tradi
Native American Ritual Dancing ââ¬Å"It has often been said that the North American Indians ââ¬Ëdance outââ¬â¢ their religionsâ⬠(Vecsey 51). There were two very important dances for the Sioux tribe, the Sun Dance and the Ghost Dance. Both dances show the nature of Native American spirituality. The Ghost Dance and the Sun Dance were two very different dances, however both promote a sense of community. ââ¬Å"The Sun Dance was the most spectacular and important religious ceremony of the Plains Indians of 19th-century North Americaâ⬠(Lawrence 1). The Sun Dance became a time of renewal and thanksgiving for Native Americans. Everyone had a role to play either in the preparation leading up to the dance, or within the dance itself. The entire tribe was expected to attend the ceremony. There were also some social aspects to the dance, such as powwow dancing in the afternoon and evening. The Sun Dance was an important ceremony, which was held once a year. Turner states that ritual stresses unity of (the) group, and that is exactly what was done in the Sun Dance. Different tribes held the ceremony at different times of the year. Generally, ââ¬Å"The Sun Dance was performed in either the late spring or the early summer, when all the bands of the tribe were reunited after the winterâ⬠(ââ¬Å"Danceâ⬠). The Sioux tribes celebrated the Sun Dance ceremony for four days. Other tribes are reported to extend the ceremony over eight days. This dance, like other Indian rituals and ceremonies is not rehearsed. There are many provisions that need to take place in order to prepare for the ceremony. In the week prior to the dance, the Sun Dance chief arrives early to set up his campsite and oversee the raising of the ceremonial tipi that the dancers dress and prepare in (McGaa 85). The Sun Dance chief is said to be the most respected holy man with in the tribe. The men of the tribe then join in the preparations for the dance by construct sweat lodges, which are used in the ceremony. They also collect other necessities, which are needed for the dance. The first day before the Sun Dance is a very significant day. In the early morning hours a group of men ââ¬Å"known for their eminence in their tribe were chosen to look for a (cottonwood) tree with a fork in the topâ⬠(ââ¬Å"Danceâ⬠). Along with this select group went a chosen woman. She took the first chop at the tree. She then held a con... ...ight%20News/Native_American_Beliefs.htm> Hultkrantz, Ake. Belief and Worship in Native North America. Ed Christopher Vecsey. NewYork: Syracuse University Press, 1981. - - - . Native Religions of North America: The Power of Visions and Fertility. New York: Harper & Row, 1987. Irwin, Lee, ed.Native American Spirituality. Nebraska: The University of Nebraska Press, 2000. Kehoe, Alice Beck. The Ghost Dance; Ethnohistory and Revitalization. Chicago: Holt, Rinehart and Winston Inc, 1989. Lawrence, Elizabeth Atwood. ââ¬Å"Sun Dance.â⬠2 Feb. 2002 http://www.crystalinks.com/sundance.html> â⬠Massacre At Wounded Knee, 1890â⬠1998. 5 March 02 http://www.ibiscom.com McGaa, Ed. Mother Earth Spirituality: Native American Paths to Healing Ourselves and Our World. New York: HarperSanFrancisco, 1990. Miller, David. Ghost Dance. New York: Duell, Sloan and Pearce, 1959. Mooney, James. The Ghost-Dance Religion and the Sioux Outbreak of 1890. London: University of Nebraska Press, 1991. Neihardt, John G. ââ¬Å"The Sun Dance.â⬠28 Jan 2002 http://www.wayne.esu1.k12.ne.us/neihardt/sun.html> Voget, Fred W. The Shoshoni-Crown Sun Dance. New York: University of Oklahoma Press, 1984.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.